Al-'Ali' b. al-Hadrami reported Allah's Messenger (may peace he upon as saying: For a Mahijir, it is only three (days') stay at Mecca, after completing (the Hajj or 'Umra) that is allowed, and it seemed as if he was sayi…
Al-'Ala' b. al-Hadrami reported Allah's Messenger (ﷺ) as saying: The Muhijir should stay at Mecca after performing the rituals (of Hajj) but for three (days) only.
The Book of Pilgrimage · Chapter 5
باب الإِهْلاَلِ مِنْ حَيْثُ تَنْبَعِثُ الرَّاحِلَةُ
Clarifying that it is better to enter Ihram when a person's mount sets off with him, heading towards Makkah, not straight after the two rak'ah
It is recommended to apply perfume just before entering Ihram, and it is recommended to use Musk, and it does not matter if its glistening traces remain
It is permissible for a Muhrim to shave his head if there is a problem, but it is obligatory to offer a Fidyah for shaving it, and Clarifying what the Fidyah is
باب إِحْرَامِ النُّفَسَاءِ وَاسْتِحْبَابِ اغْتِسَالِهَا لِلإِحْرَامِ وَكَذَا الْحَائِضِ
The soundness of Ihram for the woman in Nifas; It is recommended for her to perform Ghusl before entering Ihram, and the same applies to one who is menstruating
Clarifying the types of Ihram; and that it is permissible to perfom Hajj that is Ifrad, Tamattu and Qiran. It is permissible to join Hajj to Umrah. And when the pilgrim who is performing Qiran should exit Ihram
The Obligation For the Pilgrim who is performing Tamattu' to offer a sacrifice; If he has no animal to sacrifice, he must fast for three days during Hajj and seven days when he goes back to his family
باب بَيَانِ جَوَازِ التَّحَلُّلِ بِالإِحْصَارِ وَجَوَازِ الْقِرَانِ
It is permissible to exit Ihram if one is prevented from completing Hajj; It is permissible to perform Qiran and the pilgrim performing Qiran should perform just one Tawaf and one Sa'i
Clarifying that the pilgrim who has entered Ihram for Umrah should not exit Ihram after performing Tawaf before Sa'i; And the pilgrim who has entered Ihram for Hajj should not exit Ihram after performing Tawaf Al-Qudum, and the same applies to the pilgrim performing Qiran
It is permissible for the pilgrim performing Umrah to shorten his hair and he does not have to shave it. It is recommended for him to shave his hair or shorten it at Al-Marwah
It is recommended to enter Makkah from the Upper Mountain Pass and to leave from the Lower Mountain Pass; Entering a city via a route different than the one by which you leave it
It is permissible to circumambulate the Ka'bah on a camel and the like, And for one who is riding to touch the (black) stone with a crooked staff and the like.
It is recommended to pray Subh when it is still dark on the day of sacrifice in Al-Muzdalifah, and to do it very early after ascertaining that dawn has broken
It is recommended to send the weak among women and others ahead from Al-Muzdalifah to Mina at the end of the night, before it gets crowded, but it is recommended for others to stay there until they have prayed Subh in Al-Muzdalifah
The Sunnah on the day of sacrifice is to stone the Jamrah, then offer the sacrifice, then shave the head, and shaving should be started on the right side of the head
باب مَنْ حَلَقَ قَبْلَ النَّحْرِ أَوْ نَحَرَ قَبْلَ الرَّمْىِ
It is permissible to offer the sacrifice before stoning the Jamrah, or to shave before offering the sacrifice or stoning the Jamrah, or to perform Tawaf before any of them
باب فِي الصَّدَقَةِ بِلُحُومِ الْهَدْىِ وَجُلُودِهَا وَجِلاَلِهَا
Giving the meat, skin and blankets of the Hadi in charity; the butcher should not be given any of it; It is permissible to delegate someone else to offer the sacrifice
It is recommended to send the sacrificial animal to the Haram for one who does not intend to go there himself; It is reommended to garland it and to make the garland, but the one who sends it does not enter a state of Ihram, and nothing is forbidden to him because of that
باب فَضْلِ الْمَدِينَةِ وَدُعَاءِ النَّبِيِّ صلى الله عليه وسلم فِيهَا بِالْبَرَكَةِ وَبَيَانِ تَحْرِيمِها وَتَحْرِيمِ صَيْدِهَا وَشَجَرِهَا وَبَيَانِ حُدُودِ حَرَمِهَا
The virtue of Al-Madinah and the Prophet's Prayer for it to be blessed. Its sanctity and the sanctity of its game and trees. The Boundaries of its sanctuary
Al-'Ala' b. al-Hadrami reported Allah's Messenger (ﷺ) as saying: It is only for three nights that a Muhajir should stay at Mecca after the completion of the rituals of Hajj.
Al-" Ala' b. al-Hadrami reported Allah's Messenger (ﷺ) as saying: The stay at Mecca after the completion of his rituals (of Hajj) is only for three days.
Ibn 'Abbas (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying on the Day of Victory over Mecca: There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then…
A hadith like this has been narrated on the authority of Mansur, but he did not mention:" On that very day He created the heavens and the earth," and he (the narrator) substituted the word" fighting" (qital) for" killing…
Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id when he was sending troops to Mecca: Let me tell you something. O Commander, which Allah's Messenger (ﷺ) said on the day following, the Conquest which my ears h…
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (ﷺ) victory over Mecca, he stood before people and praised and extolled Allah and then said: Verily Allah…
Abu Huraira (Allah be pleased with him) reported: The people of the Khuza'ah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed (whom the people of the tribe of…
Anas b. Malik (Allah be pleased with them) reported that Allah's Messenger (ﷺ) entered Mecca in the Year of Victory with a helmet on his head; and when he took it off, a man came to him and said: Ibn Khatal is hanging on…
Jabir b. 'Abdullah al-Ansari (Allah be pleased with them) reported that Allah's Messenger (ﷺ) entered Mecca and Qutaiba (another narrator) stated that he entered Mecca in the Year of Victory, wearing a black turban, but…
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالاَ أَخْبَرَنَا وَكِيعٌ، عَنْ مُسَاوِرٍ، الْوَرَّاقِ عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ حُرَيْثٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ .
Amr b. Huraith reported on the authority of his father that Allah's Messenger (ﷺ) addressed the people (on the day of the Victory of Mecca) with a black turban on his head.
Ja'far b. 'Amr b. Huraith reported his father as saying: As if I am seeing Allah's Messenger (ﷺ) on the pulpit with a black turban on his head, and its two ends hanging between his shoulders. Abu Bakr (another narrator)…
'Abdullah b. Zaid b. 'Asim (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying: Verily Ibrahim declared Mecca sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Med…
Rafi' b. Khadij reported Allah's Messenger (ﷺ) as saying: Ibrahim declared Mecca as sacred and I declare sacred the area between its two stony grounds (lava lands by which he meant Medina).
Nafi' b. Jubair reported that Marwan b. al-Hakam (Allah be pleased with him) addressed people and made mention of Mecca and its inhabitants and its sacredness, but he made no mention of Medina, its inhabitants and its sa…