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The Book of Zakat · Chapter 0.1

باب لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ ‏‏

There is No Zakat due on less than five Wasq

9 hadiths

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The Book of Zakat · Chapter 1

باب مَا فِيهِ الْعُشْرُ أَوْ نِصْفُ الْعُشْرِ ‏‏

On what one-tenth or half of one-tenth is due

1 hadiths

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The Book of Zakat · Chapter 2

باب لاَ زَكَاةَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَفَرَسِهِ ‏‏

The Muslim is not obliged to give Zakat on his slave nor his horse

4 hadiths

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The Book of Zakat · Chapter 3

باب فِي تَقْدِيمِ الزَّكَاةِ وَمَنْعِهَا ‏‏

Paying or withholding Zakat

1 hadiths

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Hadiths in this book

Sahih Muslim · Book 12 · Hadith 1073 b

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏

This hadith has been narrated by Zuhri with the same chain of trainsmitters.

Sahih

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Sahih Muslim · Book 12 · Hadith 1074 a

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ، الْمُثَنَّى وَابْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، كِلاَهُمَا عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ قَ…

Anas b. Malik reported that Barira presented to the Messenger of Allah (ﷺ) a piece of meat which had been given to her as sadaqa. Upon this he (the Holy Prophet) said: That is a Sadaqa for her and a gift for us.

Sahih

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Chapters

There is No Zakat due on less than five Wasq

On what one-tenth or half of one-tenth is due

The Muslim is not obliged to give Zakat on his slave nor his horse

Paying or withholding Zakat

Hadiths in this book

Zakat Al-Fitr is due from the muslims in the form of dates and barley

The command to pay Zakat Al-Fitr before the prayer

The sin of one who withholds Zakat

Pleasing the Su'ah (Zakat Collectors)

Severe Punishment for the one who does not pay Zakat

Encouragement to give Charity

Stern warning concerning those who hoard wealth

Encouragement to spend and glad tidings of compensation for the one who spends on good deeds

The virtue of spending on one's family and slaves, and the sin of the one who neglects them or withholds maintenance from them

Starting with oneself, then one's family, then one's relatives, when spending

The virtue of spending and giving charity to relatives, spuses, children and parents, even if they are idolaters

Charity given on behalf of the deceased will reach him

The word charity (Sadaqah) may apply to all good deeds Ma'ruf

The one who spends and the one who withholds

Encouragement to give charity before there is no one to accept it

Acceptance of charity that comes from good (Tayyib) earnings, and the growth thereof

Encouragement to give charity even if it is with half a date or a kind word. And charity is a shield against the fire.

Carrying goods for payment and giving charity out of one's wages, and the stern prohibition of belittling the one who gives something small in charity

The virute of giving gifts

The Likeness of the giver and the miser

Confirmation of the reward of the one who gives Charity, even if the Charity ends up in the hands of an evildoer, and the like

The reward of the Trustworthy Trustee, and if a woman gives charity from her husband's house without causing any damage, with his explicit or implicit permission

What a slave spends of his master's wealth

The virtue of the one who does other kinds of good deeds in addition to giving charity

Encouragement to spend, and it is disliked to count how much

Encouragement to give in charity even if it is a little, and a little should not be withheld because one thinks it is too little

The virtue of concealing (what is given in) charity

The best of charity is that which is given when one is healthy and inclined to be stingy

The upper hand is better than the lower hand, and the upper hand is the one that gives and the lower hand is the one that receives

The prohibition of Begging

The poor person who cannot find enough to make him independent of means, but the people do not realize that he is in need, so they do not give Charity to him

It is disliked to beg from people

The one for whom it is permissible to ask for help

It is permissible to take without asking for it or hoping for it

It is disliked to be eager to acquire worldly gains

If the Son of Adam had two valleys, he would desire a third

The virtue of contentment and encouragement thereof

Warning against being deceived by the splendor and luxury of this world

The virtue of refraining from asking and being patient and content

Sufficient provision and contentment

Giving to those whose hearts have been inclined (towards Islam) and to those for whose faith there is fear if they are not given anything, and putting up with the one who asks rudely due to ignorance, and the Khawarij and rulings regarding them

Giving to one whose faith one fears

Giving to those whose hearts have been inclined (towards Islam) and urging those whose faith is strong to show patience

The Khawarij and their attributes

Exhortation to kill the Khawarij

The Khawarij are the most evil of people and of all creation

Zakat is forbidden for the messenger of Allah pbuh and his family, and they are Banu Hashim and Banu Al-Muttalib, and no one else

Not appointing the family of the prophet (ﷺ) in charge of charity

Gifts are permissible for the Prophet (ﷺ) and Banu Hashim and Banu Al-Muttalib, even if the giver acquired it by way of charity. When the receipient takes possession of Charity, it is no longer described as charity, and it is permissible for anyone for whom charity is otherwise unlawful

The prophet (ﷺ) accepted gifts but refused Charity

The supplication for the one who brings Charity

Pleasing the Zakat Collector unless he asks for something unlawful