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Chapters

The Book of Prayer - Travellers · Chapter 1

باب صَلاَةِ الْمُسَافِرِينَ وَقَصْرِهَا ‏‏

The travelers’ prayer and shortening it

20 hadiths

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The Book of Prayer - Travellers · Chapter 2

باب قَصْرِ الصَّلاَةِ بِمِنًى ‏‏

Shortening the prayer in Mina

10 hadiths

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The Book of Prayer - Travellers · Chapter 3

باب الصَّلاَةِ فِي الرحَالِ فِي الْمَطَرِ ‏‏

Praying in dwellings when it is raining

10 hadiths

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The Book of Prayer - Travellers · Chapter 4

باب جَوَازِ صَلاَةِ النَّافِلَةِ عَلَى الدَّابَّةِ فِي السَّفَرِ حَيْثُ تَوَجَّهَتْ ‏‏

It is permissible to offer voluntary prayers atop one’s mount when travelling, no matter what direction it is facing

11 hadiths

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Hadiths in this book

Sahih Muslim · Book 6 · Hadith 694 a

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، وَهُوَ ابْنُ الْحَارِثِ عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ صَلَّى صَلاَةَ الْمُسَافِرِ بِمِنًى وَغَيْرِهِ رَكْعَتَيْنِ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ رَكْعَتَيْنِ صَدْرًا مِنْ خِلاَفَتِهِ ثُ…

Salim b. 'Abdullah (b. 'Umar) reported on the authority of his father that Allah's Messenger (ﷺ) observed the prayer of a traveller, i. e. two rak'ahs in Mina, and other places; so did Abu Bakr and 'Umar, and 'Uthman too…

Sahih

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Sahih Muslim · Book 6 · Hadith 694 b

وَحَدَّثَنَاهُ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، ح وَحَدَّثَنَاهُ إِسْحَاقُ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، جَمِيعًا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ قَالَ بِمِنًى ‏.‏ وَلَمْ يَقُلْ وَغَيْرِهِ ‏.‏

A hadith like this has been reported by Zuhri, with the same chain of transmitters, and in it mention was made of Mina only, but not of other places.

Sahih

Chapters

The travelers’ prayer and shortening it

Shortening the prayer in Mina

Praying in dwellings when it is raining

It is permissible to offer voluntary prayers atop one’s mount when travelling, no matter what direction it is facing

Hadiths in this book

It is permissible to combine two prayers when traveling

Joining two prayers when not traveling

It is permissible to leave to the right or left after finishing the prayer

It is recommended to stand to the right of the Imam

It is disliked to start a voluntary prayer after the Mu’adhdhin has started to say Iqamah for prayer, whether that is a regular sunnah, such as the sunnah of Subh or Zuhr, or anything else, and regardless of whether he knows that he will catch up with the rak`ah with the Imam or not

What to say when entering the masjid

It is recommended to greet the masjid by praying two rak`ah, and it is disliked to sit before praying these two rak`ah, and this is prescribed at all times

It is recommended to pray two rak`ah in the masjid for one who has come from a journey, when he first arrives

It is recommended to pray Duha, the least of which is two rak`ah, the best of which is eight, and the average of which is four or six, and encouragement to do so regularly

It is recommended to pray two rak`ah for the sunnah of Fajr. And encouragement to pray them regularly, and to make them brief, and to persist in offering them, and clarifying what is recommended to recite therein

The virtue of the regular sunnah prayers before and after the obligatory prayers, and their numbers

It is permissible to offer voluntary prayers standing or sitting, and to stand and sit in the same rak`ah

Night prayers and the number of rak`ah offered by the Prophet (ﷺ) at night, and that Witr is one rak`ah, and a one-rak`ah prayer is correct

Night prayer, and the one who sleeps and misses it or is sick

Salat al-Awwabin (the prayer of the penitent) is when the young camels feel the heat of the hot sand

The night prayers are two by two, and Witr is one rakah at the end of the night

One who fears that he will not get up at the end of the night, then he should pray Witr at the beginning of the night

The best prayer is that in which one stands for a long time (tuwlul-qunut)

In the night there is an hour when supplications are answered

Encouragement to supplicate and recite statements of remembrance at the end of the night, and the response to that

Encouragement to pray qiyam during Ramadan, which is Tarawih

The prayer and the supplication of the Prophet (ﷺ) at night

It is recommended to recite for a long time in the night prayers

Encouragement to pray at night even if it is little

It is recommended to offer voluntary prayers in one’s house although it is permissible to offer them in the masjid

The virtue of a deed that is done persistently, whether it be Qiyam al-Lail or anything else. The command to be moderate in worship, which means adopting what one can persist in. The command to the one who gets tired or weary when praying to stop until that feeling passes

The command to one who becomes sleepy while praying, or who starts to falter in his recitation of the Qur’an or statements of remembrance, to lie down or sit down until that goes away

The book of the virtues of the Qur’an etc

The command to keep refreshing one’s knowledge of the Qur’an and that it is disliked to say I have forgotten such-and-such a verse, but it is permissible to say I have been caused to forget

It is recommended to make one’s voice beautiful when reciting Qur’an

Mentioning the recitation of the Prophet (ﷺ) of Surat al-Fath on the day of the conquest of Makkah

The descent of tranquility (sakinah) when the Qur’an is recited

The virtue of the one who memorizes the Qur’an

The virtue of the one who is skilled in reciting Qur’an and the one who falters in reciting

It is recommended to recite the Qur’an to people of virtue who are skilled in its recitation, even if the reciter is better than the one to whom it is recited

The virtue of listening to the Qur’an, asking one who has memorized it to recite so that one may listen, weeping when reciting, and pondering the meanings

The virtue of reciting the Qur’an in prayer and learning it

The virtue of reciting the Qur’an and Surat al-Baqarah

The virtue of al-Fatihah and the closing verse of Surat al-Baqarah; and the encouragement to recite the two verses at the end of Surat al-Baqarah

The virtue of Surat al-Kahf and Ayat al-Kursi

The virtue of reciting Qul Huwa Allahu Ahad

The virtue of reciting al-Mu`awwidhatain (the two surahs seeking refuge with Allah)

The virtue of one who acts in accordance with the Qur’an and teaches it. And the virtue of one who learns wisdom from Fiqh or other types of knowledge, then acts upon it and teaches it

The clarification that the Qur’an was revealed in seven ahruf (modes of recitation), and clarifying its meaning

Slow, measured pace of recitation (tartil), and to not rush when reciting, and the permissibility of reciting two or more surahs in one rak`ah

Concerning various recitations

The times when it is forbidden to offer salat

How `Amr bin `Abasah became Muslim

Do not aim to pray when the sun is rising or setting

Concerning the two rak`ah that the Prophet (ﷺ) used to pray after `Asr

It is recommended to pray two rak`ah before Maghrib

Between every two calls, there is a prayer

The fear prayer